Linda Maloney
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Sacramental Theology
$34.95Both resistance to and renewed interest in the sacraments mark current theological thought. This work acknowledges human limitations of the sacraments but stresses that God’s relationship to human beings cannot be other than “sacramental.” Sacramental structures and events constitute salvation history, and thus permeate all theology. What makes this sacramental view comprehensible is faith; faith is an indispensable precondition for a sacramental theology.
Therefore the author first demonstrates the preconditions of faith on which sacramental theology rests, and what place it holds within the whole of theology. Following this, he briefly presents the concept of sacraments and the history of that concept, the teachings of Church tradition on sacraments in general, and the basic features of a sacramental theology. Next he explains from a theological perspective the traditional sacraments of the Catholic Church, including related topics such as indulgences and sacramentals.
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Eucharist : Essence Form Celebration (Revised)
$36.95This well-known and respected work on the eucharistic celebration has been updated and revised. The editor Monsignor Maas-Ewerd has incorporated the insights of recent research, updated the bibliography, and re-formulated many passages in light of some important changes in thought and language since the first edition.
The Eucharist: Essence, Form, Celebration helps readers gain an understanding of correct form for celebration of the eucharistic liturgy in light of the renewals of Vatican Council II. It is therefore an “explanation of the Mass,” as Pius Parsch, to whom the first edition was dedicated, understood it. It is an explanation both of the biblical foundations and of the historical development of the liturgy within its two-thousand-year tradition. Thus, Maas-Ewerd maintains that we must inquire into both aspects-Jesus’ foundational intention and the Church’s long tradition of celebrating the Lord’s legacy-to obtain a clear picture of the enduringly valid form of the Mass at all times, including its present realization.
In the foreword to the first edition, Johannes Emminghaus wrote that, despite the many content and language changes since the first edition, Parsch’s fundamental principle was correct, and it remains so today: the essence or nature of the liturgy can only be explained on the basis of Christ’s institution (as witnessed in Scripture) and the traditional teaching of the Church. Its form, in turn, with its many changes and its high and low points, is explicable also through Scripture and history; but the manner of its celebration can only be explained through the form as we know it and especially through the concrete faith of people.
The intent of The Eucharist: Essence, Form, Celebration is practical: it is meant as an aid to an appropriate and responsible celebration of the congregational Eucharist. Readers-those in ministry, teachers, catechists, and members of parish liturgical committees and study groups, as well as those interested in Church history-are invited to an active participation, one that bears fruit because it stems from faith.
Maas-Ewerd maintains that our task now is to live with the renewed liturgy, to integrate it more fully into our lives, and at the same time understand and celebrate it as a sign of salvation and as the Church’s self-expression. The Eucharist: Essence, Form, Celebration encourages this process.
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